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- A lawful oath is a part of religious worship, wherein upon just occasion, the person swearing solemnly calleth God to witness what he asserteth or promiseth; and to judge him according to the truth or falsehood of what he sweareth.
- The name of God only is that by which men ought to swear, and therein it is to be used with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all by any other thing, is sinful, and to be abhorred. Yet, as, in matters of weight and moment, an oath is warranted by the Word of God, under the New Testament, as well as under the Old, so a lawful oath, being imposed by lawful authority, in such matters ought to be taken.
- Whosoever taketh an oath ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he is fully persuaded is the truth. Neither may any man bind himself by oath to any thing but what is good and just, and what he believeth so to be, and what he is able and resolved to perform. Yet it is a sin to refuse an oath touching any thing that is good and just, being imposed by lawful authority.
- An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation. It can not oblige to sin; but in any thing not sinful, being taken, it binds to performance, although to a man’s own hurt: nor is it to be violated, although made to heretics or infidels.
- A vow is of the like nature with a promissory oath, and ought to be made with the like religious care, and to be performed with the like faithfulness.
- It is not to be made to any creature, but to God alone: and that it may be accepted, it is to be made voluntarily, out of faith and conscience of duty, in way of thankfulness for mercy received, or for obtaining of what we want; whereby we more strictly bind ourselves to necessary duties, or to other things, so far and so long as they may fitly conduce thereunto.
- No man may vow to do any thing forbidden in the Word of God, or what would hinder any duty therein commanded, or which is not in his own power, and for the performance of which he hath no promise or ability from God. In which respects, monastical vows of perpetual single life, professed poverty, and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.
Entries in this series:
- WCF Chapter XXXIII - Of the Last Judgment
- WCF Chapter XXXII - Of the State of Man After Death, and of the Resurrection of the Dead
- WCF Chapter XXXI - Of Synods and Councils
- WCF Chapter XXX - Of Church Censures
- WCF Chapter XXIX - Of the Lord’s Supper
- WCF Chapter XXVIII - Of Baptism
- WCF Chapter XXVII - Of the Sacraments
- Chapter XXVI - Of the Communion of the Saints
- WCF Chapter XXV - of the Church
- WCF Chapter XXIV - Of Marriage and Divorce
- WCF Chapter XXIII - Of the Civil Magistrate
- WCF Chapter XXII - Of Lawful Oaths and Vows
- WCF Chapter XXI - Of Religious Worship and the Sabbath-day
- WCF Chapter XX - Of Christian Liberty and Liberty of Conscience
- WCF Chapter XIX - Of the Law of God
- WCF Chapter XVII - Of The Perseverance of the Saints
- WCF Chapter XVI - Of Good Works
- WCF Chapter XV - Of Repentance Unto Life
- WCF Chapter XIV - Of Saving Faith
- WCF Chapter XIII - Of Sanctification
- WCF Chapter XII - Of Adoption
- WCF Chapter XI - Of Justification
- WCF Chapter X - Of Effectual Calling
- WCF Chapter IX - Of Free Will
- WCF Chapter VIII - Of Christ the Mediator
- WCF Chapter VII - Of God’s Covenant with Man
- WCF Chapter VI - Of the Fall of Man, of Sin, and of the Punishment thereof
- WCF Chapter V - Of Providence
- WCF Chapter IV - Of Creation
- WCF Chapter III - Of God’s Eternal Decree
- WCF Chapter II - Of God, and of the Holy Trinity
- WCF Chapter I - Of the Holy Scripture
- Confession: Introduction